Bible in a Year 12/03/2016

Summary Verses
3:1 Paul rebukes the Galatians for allowing themselves to be fooled, bewitched as he put it. From the grace of Christ to the Law of works and death. 3:6 Paul then gives them the example of Abraham who believed God by faith and it was counted to him as righteousness. 3:21 Paul explains to them that the Law of God is perfect and righteous and therefore it all the more shows mankind their need for a savior and was not meant to justify mankind in the flesh. 4:1 Paul goes on to explain we through Christ have been delivered from the bondage of the Law. 4:4 That Jesus came to redeem us back to God from the guilt of the law. 4:9 It is then absurd, foolish to turn to the law which cannot give life, but death. 4:13 Therefore Paul calls them again to the purity of the Gospel of Christ which is grace through faith in Him. 4:21 Paul goes on to give them an allegory using Jacob’s two sons, one born after the flesh who represents the law and one born after the spirit which represents grace.

Galatians Chapter 3
3:1 O foolish Galatians Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?
3:2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
3:3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?
3:4 Have you suffered so many things in vain-if indeed it was in vain?
3:5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?
3:6 just as Abraham “believed God, and it was accounted to him for righteousness.”
3:7 Therefore know that only those who are of faith are sons of Abraham.
3:8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.”
3:9 So then those who are of faith are blessed with believing Abraham.
3:10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
3:11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.”
3:12 Yet the law is not of faith, but “the man who does them shall live by them.”
3:13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
3:14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
3:15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.
3:16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.
3:17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.
3:18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
3:19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
3:20 Now a mediator does not mediate for one only, but God is one.
3:21 Is the law then against the promises of God? Certainly not For if there had been a law given which could have given life, truly righteousness would have been by the law.
3:22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
3:23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.
3:24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.
3:25 But after faith has come, we are no longer under a tutor.
3:26 For you are all sons of God through faith in Christ Jesus.
3:27 For as many of you as were baptized into Christ have put on Christ.
3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
3:29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Galatians Chapter 4
4:1 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all,
4:2 but is under guardians and stewards until the time appointed by the father.
4:3 Even so we, when we were children, were in bondage under the elements of the world.
4:4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,
4:5 to redeem those who were under the law, that we might receive the adoption as sons.
4:6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father”
4:7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.
4:8 But then, indeed, when you did not know God, you served those which by nature are not gods.
4:9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?
4:10 You observe days and months and seasons and years.
4:11 I am afraid for you, lest I have labored for you in vain.
4:12 Brethren, I urge you to become like me, for I became like you. You have not injured me at all.
4:13 You know that because of physical infirmity I preached the gospel to you at the first.
4:14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.
4:15 What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.
4:16 Have I therefore become your enemy because I tell you the truth?
4:17 They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them.
4:18 But it is good to be zealous in a good thing always, and not only when I am present with you.
4:19 My little children, for whom I labor in birth again until Christ is formed in you,
4:20 I would like to be present with you now and to change my tone; for I have doubts about you.
4:21 Tell me, you who desire to be under the law, do you not hear the law?
4:22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.
4:23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise,
4:24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar
4:25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children–
4:26 but the Jerusalem above is free, which is our mother.
4:27 For it is written: “Rejoice, O barren, You who do not bear Break forth and shout, You who are not in labor For the desolate has many more children Than she who has a husband.”
4:28 Now we, brethren, as Isaac was, are children of promise.
4:29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
4:30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”
4:31 So then, brethren, we are not children of the bondwoman but of the free.